The Ideal Theatre

Though they are long gone, my neighborhood here in Baltimore used to be home to two movie theatres, virtually side-by-side: the Hampden Theatre and the Ideal Theatre. The Hampden is now an upscale restaurant called Dogwood and a Bikram Yoga place, while the 1908-1963 Ideal Theatre is now an antique shop called Woodward’s. Pictured below is the refurbished facade as it appears, more or less, nowadays.

While its a bit different than the old marquee which once graced the premises, there’s something rejuvenating about riding by this building on my bike every day and imagining what kinds of wonderful things must have gone on within a theatre which dared to call itself “Ideal,” what kinds of dreams people must have been able to find themselves within in such a place.

Terry Gilliam’s latest movie, meanwhile, has been on my mind. It chronicles in mytho-symbolist form an antiquated gypsy traveling theatre troupe struggling to survive in a world where such things are no longer valued and no longer relevant. While the group has about it actual for-real magic, people aren’t able to perceive it amidst the cheesy costumes, shoddy set pieces and over-all ridiculousness of the presentation.

I’ve found much the same phenomena in the world of professional theatre. Up close, the effects seem just that: affected. Fake. Trickery. Stagecraft. It’s a put-on, a ruse, an elaborately-contrived and controlled scam. Sets might look cheap. Acting might come across as forced or corny. But few people are willing to recognize that a con-artist is still an artist.

People in theatre like to go on and on about how theatre is dying, how audiences are dwindling, how patrons are getting older, appreciation for the craft going down and even - gasp! - that this might be the last generation of theatre. And how can a silly, antiquated, over-the-top theatricality survive amidst a world awash in other media which seemingly have more power and ubiquity? Television, movies, video games. Why should anyone go to the theatre? What purpose is there for a devotee of the stage to go any longer and kneel before the altar?

The Ideal Theatre is only a fading dream. A facade. It doesn’t exist anymore. The stage is used only for auctions. Its shell now houses only curious antiques, puttering around waiting for someone to take them home or put them out of their misery. Memories without rememberers are quickly forgotten.

What then of the Real Theatre, that pitiable remainder left over after dividing the ‘Ideal’ by the many compromises required of its manifestation? The all-powerful god we call Budget. The production team. Time constraints. The artistic staff. The demands and limitations of the venue itself. Available technology. The elusive audience nobody can seem to quite name or locate but which swirls around us on the streets every day, going… somewhere. Somewhere but here. Somewhere but our theatre. Is the cost too high? The reward too small? To manifest anything ideal into reality is to jettison what percentage of our dream and vision? Seventy percent? Eighty-five percent? Higher?

Though theatre thrives on and points to the impossible and immeasurable, it resides in the realm of quantifiable reality. We hold a vision in our hearts, something we want to communicate, to invoke into this world; and we look about for what will make do. We accept appropriate compromises which we can afford, and which will work within the context of what we’re able to pull off. We find what “reads on-stage”, and hopefully - or desperately - cast off the rest. The Ideal Theatre is too much for us, the demands too high. The time isn’t right. We try to reach it, can’t, and fall flat, frustrated.

Which makes me wonder if maybe our striving isn’t ultimately misplaced. If maybe instead of reaching towards something that cannot be, mimicking it with shoddy representations of itself, that we ought not to start with the Real and go from there. A favorite Sufi saying of mine goes something like, “He who sleeps on the floor can’t fall out of bed.”

That’s not to say that we shouldn’t bother, in theatre, to dream or to imagine any more. But maybe that our power, our strength, and dare I say even our glory, comes directly from our ability to embrace the shitty, the shoddy, the phony, the forced, the corny: to not run from and try to hide the compromises Reality subtracts from the Ideal, but to look towards them for inspiration, to highlight them as being the essential underlying uniqueness of what our craft is in this world and what it has to offer. To quote, in closing, Ramsey Dukes’ brilliant 1985 essay on the connection between occult or “real” magic and conjuring, illusion and fakery: “[...] by actually faking magic, we might discover magic. Not just that we should be less scared of the charlatan, less inclined to flee his presence; but that we should actually take lessons from him.”

Sensory Illusions, Balance, Disorientation in Aviation & Meditation

I recently finished Scott McRedie’s “Balance: In Search of the Lost Sense,” a smart analysis of something most people take for granted in their bodies, the vestibular system. (Also just saw the movie Vertigo, coincidentally, though I didn’t make it all the way to the end…) Among many highly relevant and interesting themes in the book, the one which caught my attention and imagination most fervently relates to sensory illusions in aviation:

Because human senses are adapted for use on the ground, navigating by sensory input alone during flight can be dangerous: sensory input does not always accurately reflect the movement of the aircraft, causing sensory illusions. These illusions can be extremely dangerous for pilots.

In other words, you can end up piloting a plane in less-than-ideal conditions: darkness, fog, cloud - and think everything’s cool, but suddenly discover that your orientation relative to the horizon has inverted. You’ve flipped upside-down completely, or you’re angling off in a direction which will take you into a perilous downward spiral - all the while your internal mechanisms have been telling you everything is A-OK, peachy-keen, hunky-dory.

In Air Force training, evidently, they use something called the Bárány chair to actively teach prospective pilots that they simply can’t always trust their senses while in the air, because their senses were not designed to function in such an environment. For example, you might be spun about rapidly in the magic chair with your eyes closed, and then halted and asked what direction you’re spinning in: at which point your brain is likely to register, based on the functionality inherent within the vestibular apparatus, that you’re rotating now in the opposite direction when in fact you’re entirely still.

In this way, a pilot is trained to rely on sensory data inputs from his or her flight instruments (for which pilots need to attain a separate instrument rating in addition to their license) - but it is allegedly very hard to get pilots to trust something which runs counter to what their organic sensory organs are telling them to do. This is where things like the Sperry Gyro-compass and the autopilot function which such instruments allows come into play.

It occurs to me that the situation described vis-a-vis the vestibular system of an individual versus the information coming in from an “objective” instrument is somehow akin to a lot of what happens in regular life - nevermind just when you’re up in the air fooling around in an aeroplane. You spend so much time getting good at trusting your instincts and your intuition only to be lead into situations where your internal instruments may not be adequately built to handle the load. How do you know you’re in one of these situations, experiencing the mundane equivalent of an aviation sensory illusion, about to spin to your doom? If the analogy hold, you simply don’t. You need the outside objective information from some other source to tell you that you’re about to crash. And then it’s a matter of being able to trust those instruments - in whatever form they come - to give you accurate readings when you need them the most.

Experimenting a little here and there lately with meditation. Nothing strenuous, nothing very disciplined. But it occurs to me, that maybe there is some extra-ordinary sense one might be able to develop internally, something which bridges the gaps and failures we butt up against in our instincts, intuitions and prior experiences, something which can be created as an internal or supra-personal mechanism to offer accurate readings in those situations when we need it the most. But it’s a matter of, first of all, building or tuning into that mechanism, and then secondly learning to actively trust it when its signal conflicts utterly with what our “gut” or whatever else we’ve been relying on to navigate tells us.

Stolen Camaros & Knight Vs. Knight Dreams

After a couple feet of snow here yesterday and a day spent going slightly stir-crazy, I had two distinctly vivid dreams this morning. One of which involved being back at an old house of mine in Seattle. We were hanging out, whatever whatever and suddenly a helicopter was outside and there were voices saying that they had the place surrounded. Eventually, officers and all these official filtered in, rushing around, looking for something, not letting us leave. I grabbed my phone to text my friend something was up. A woman was in charge, giving orders to the rest to “take us in” if even the rumor could be confirmed. The rumor of what, I demanded. Stolen cars, a chop shop: Camaros. We were dumb, I told her, but not stupid. I was terrified, but was able to operate and speak coherently - though my biggest fear was that they would take us in for something else, and that this whole Camaro thing was just a ruse.

The other dream I only remember in part - mostly the end. I was fleeing from someone, a man this time, some kind of connection with “The Law” or “Authority,” again. Recurring elements. Entered a big house, a mansion, an ancestral home of some kind. I often enter this place in dreams, though in each instance, every incarnation of it is a little different. I flee in through a room of complex glass entryways, a foyer with many gauzy curtains, rushing through to a room beyond, a banquet area, round tables. Turn left and into a hall, I climb a wall, end up somehow above a window. A child enters who I know, very excited to see me, and I tell him to shut up and open the window below me, which he promptly does. The man who is chasing me appears, grabs the child to question him, his eyes searching the vicinity for me, but somehow not seeing me there up clinging to the way, perhaps behind more gauzy curtains, partially obscured. I understand then, either through something he says or a dawning realizing in my mind: that other moves up till now have been amongst unequal pieces, bishops capturing pawns for example, breaking down the front line. But this time, it is a matter of knight versus knight. I wake up.

Memorizing Lines & Going “Off-Book”

This is something I’ve heard people in the theatre business talk about backstage, but don’t have a fully-developed understanding of myself yet. Which is exactly why I wanted to capture it here as a talking point for further development.

The rehearsal process begins with a read-through, “table work” I’ve heard it called. The full cast, director and whoever else is working on the show (stage manager(s), designers, etc) sits down as a group and ritually invokes the space of the play for the first time as an entity unto itself in real-time. Everyone reads from the script. Over the course of the next few days (and I’ve only sat through this entire process once at one theatre, mind you), table-work continues with subsequent read-throughs of the play, but this time stopping to explore various points in the play: character conflicts, sub-plots, motivations - things like that. Table-work involves an extraordinarily close textual examination of the script and, depending how you do it, is a powerful group exercise in determining the exact space the group is heading to vis-a-vis the director’s interpretation of the playwright’s script.

Once table work has concluded, the cast gets on their feet and begins blocking. Blocking is the physical determination of who goes where at what time during the course of the performance. To some degree, it is an extension of the close textual analysis of the script: you interpret the stage directions or “squigglies”, which explain - according to the playwright - the appearance of character’s actions onstage. However, you have to adapt those actions to the physical realities of the scenic design, rehearsal space and actors with whom you’re working.

During the blocking process, actors tend to stay “on-book”, which means that while they are learning the physicality of the performance, they have a hard-copy of the script in their hand which they will read from as needed. Each actor has their own style, their own pace and their own system of learning and memorization of a script. A few actors - and I’ve heard that some theatres will demand this of all actors by day one of rehearsal across the board - will be off-book before rehearsal ever begins: that is, they have their lines completely memorized from jump.

While this can be a tremendous boon during the rehearsal process, since you’re able to focus more fully sooner on what you’re doing without having to be propped up by the script at all times, I’ve heard people say that there is a danger in going off-book too soon. While I’m not an actor myself, I’ll try to interpret from what I’ve pieced together what that danger is. It has something to do with solidifying the interpretation of your character too early on, before the group has really gelled and before the whole performance has meshed together. It’s like, each character doesn’t exist on their own onstage, but in relation only to the other characters with whom they are playing. Maybe getting off-book too early freezes something in the development of this group-consciousness…

One of my jobs as assistant stage manager - towards the end of the rehearsal process - was to give line notes. I’m not sure if there’s a formal cut-off date traditionally for when all actors are supposed to be off-book. I’m guessing at least by dress-rehearsal, though I myself would require it sooner were I directing. But even during dress-rehearsal, I’ve heard it said that occasionally an actor will call out “Line!” while onstage, and the stage manager or ASM will feed them their next few words or line. [See also: prompter] Calling out “Line!” during regular rehearsals is not quite as big of a deal as it is during dress, since normal rehearsals don’t have audiences. But anyway, giving line notes is a strange process in itself. As actors are trying to get off-book, they will typically flub certain difficult textual passages, inverting words, paraphrasing, dropping or inserting items in their speech. The ASM has to track these mistakes and hand them after each rehearsal little slips of paper with what line they screwed it up, and how they screwed it up. It’s then the actor’s responsibility to go back through and correct the mistake.

But it seems like there’s a delicate balance to when the proper time for actors to be able to actually re-learn their mistaken lines is. Too late in the game and line notes, though they may be earnestly studied backstage, end up making no impact. Or, an actor may have absorbed and corrected their mistaken lines, but when they get back on stage in the heat and stress of the moment, they will spontaneously revert to mistakes two or three iterations back, completely forgetting any corrections made since.

It’s a bit of a mystery to me how this process works, especially since the faculties of mind for each actor are obviously different. But there’s obviously a strong recurring element in memorization of complex passages of text across the board: repetition. Hundreds and hundreds of times. But if you’ve learned and programmed your mind, body and mouth to say the wrong lines hundreds and hundreds of times, is there any hope to actually going back and over-writing and correcting one small segment? I guess that’s part of what separates a decent actor from a really good actor, is that they have developed the technical tool-kit to overcome and adapt to things like this!

Self-loss

I’m not sure how to write about this, but there was a period where, a few years back, I was sure I would die any day. It’s not that I was depressed or suicidal or anything remotely close to that, any fixation on the macabre, etc. But it was an unshakeable certainty day-to-day that my existence would simply not continue: and not just in its current form, but at all. I was literally living every day like it was my last, except I had no terminal illness.

It may have had something to do with the ritual work I was engaging it at the time. Radically eliminating artifacts of personal history: photos, journals, sketchbooks, yearbooks, important documents. I sat up nights ritually disassembling these objects, with pangs of sadness and loss for each one, and simultaneously, freedom. Freedom from fixed views of the self one carries along like luggage whose only use is to keep us perpetually anchored to what we once were, how we once saw ourselves.

Through this process of active self-loss, I stripped away attitudes, beliefs, ideas about myself that I didn’t know I had, and once I was rid of them, couldn’t remember ever having clung to. And it, I guess, is small wonder that some paranoid part of myself, some small egoic consciousness, felt actively threatened by these theurgic rituals, throwing me into a state of perpetual anxiety as those old energies were released and transfigured - and eventually re-integrated on a more fundamental level.

These days, those feelings of imminent physical death have departed. I find myself more grounded, more practical, more level, more balanced and more activated to do and to be what I’ve always been in a basic way. Symptoms seem to include an increased ability to express myself, negotiate the execution of my will in the world, amidst an environment of co-conscious beings. It is a good place, knowing why you’re here, what you’re doing and having a strong sense, at least, of the steps involved towards actualizing my purpose as a human being. Each act, when I’m able to dwell at and act from the center (which itself is a kind of emptiness, a well available for whatever use is demanded of it), becomes an act of wonder as the universe reveals itself in beauty and joy. So I guess my point is, it does get better. The steps are different for everybody, the spells and rituals ought to shift to suit the user. But there is a point, and its important when you reach one of those vistas where you’re able to look out on the plain below and the path you took to get from here to there, that you plant a flag or mark the trail. Mark the trail.

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Doctor Parnassus, Brief Review

Finally had a chance to see Terry Gilliam’s latest, and the late Heath Ledger’s final screen performance, The Imaginarium of Doctor Parnassus. The storyline centers around a traveling theatre troupe headed by a mystical immortal - so needless to say the themes really hit home for me. It’s kind of a love-poem - and I’ve heard autobiographical piece on Gilliam’s life - to “old time theatre B.S.” as I have taken to calling it. Its a layered historical symbolist rendering of the essence of these old old performance traditions (mummers, commedia, etc) struggling to find some ground in a modern world which doesn’t seem to give a shit about such things. I liked it a lot, but if you’re not a fan of that sort of sentimentality and subject matter or you don’t like weird tripped out Gilliam-esque adventures, you probably won’t care too much about it. Haven’t seen Munchausen in quite a while, but lots of elements of this movie reminded me of the Fisher King, which I loved…

Oh, and apparently Mount Parnassus is sacred to Dionysus and the home of the Muses, which is central to understanding some of the coded references in the movie. Enjoy!

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