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	<title>Comments on: Ken Wilber Critique, Part 1</title>
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	<pubDate>Mon, 23 Nov 2009 01:51:57 +0000</pubDate>
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		<title>By: squareONE explorations &#187; Blog Archiv &#187; Practice of a Lifetime, Or, Useful tool?</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-208933</link>
		<dc:creator>squareONE explorations &#187; Blog Archiv &#187; Practice of a Lifetime, Or, Useful tool?</dc:creator>
		<pubDate>Fri, 31 Jul 2009 17:30:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-208933</guid>
		<description>[...] Matthew Dallman&#8217;s critical article, Ken Wilber, Hopelessly new Age, Hopeless For the Humanities, nails several key points, even if it grinds unneccesarily some other axes. More: Daniel Gustav Tim Boucher. [...]</description>
		<content:encoded><![CDATA[<p>[...] Matthew Dallman&#8217;s critical article, Ken Wilber, Hopelessly new Age, Hopeless For the Humanities, nails several key points, even if it grinds unneccesarily some other axes. More: Daniel Gustav Tim Boucher. [...]</p>
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		<title>By: Ken Wilber - The Asimov of Consciousness &#124; Robert Sandberg - Indices Rerum - Adding Daily to the General Hullabaloo Among the Spheres</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-108926</link>
		<dc:creator>Ken Wilber - The Asimov of Consciousness &#124; Robert Sandberg - Indices Rerum - Adding Daily to the General Hullabaloo Among the Spheres</dc:creator>
		<pubDate>Wed, 02 Jul 2008 05:01:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-108926</guid>
		<description>[...] In the mid 00s a number of readers and students of Wilber&#8217;s writings began to criticize his tone and style, characterizing it as arrogant, pompous, patronizing, and elitist. Some also commented on how annoyingly repetitive his writings had become. And others noted that in his otherwise interesting recorded and published interviews and dialogues, Wilber exhibits an annoying tendency to do his guest or interlocutor the &#8220;favor&#8221; of explaining what he or she really meant by translating what was just said into the jargon of AQAL. [...]</description>
		<content:encoded><![CDATA[<p>[...] In the mid 00s a number of readers and students of Wilber&#8217;s writings began to criticize his tone and style, characterizing it as arrogant, pompous, patronizing, and elitist. Some also commented on how annoyingly repetitive his writings had become. And others noted that in his otherwise interesting recorded and published interviews and dialogues, Wilber exhibits an annoying tendency to do his guest or interlocutor the &#8220;favor&#8221; of explaining what he or she really meant by translating what was just said into the jargon of AQAL. [...]</p>
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		<title>By: Narrative Oversight Â» Ken Wilber - The Asimov of Consciousness</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-106209</link>
		<dc:creator>Narrative Oversight Â» Ken Wilber - The Asimov of Consciousness</dc:creator>
		<pubDate>Fri, 23 May 2008 04:40:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-106209</guid>
		<description>[...] In the mid 00s a number of readers and students of Wilber&#8217;s writings began to criticize his tone and style, characterizing it as arrogant, pompous, patronizing, and elitist. Some also commented on how annoyingly repetitive his writings had become. And others noted that in his otherwise interesting recorded and published interviews and dialogues, Wilber exhibits an annoying tendency to do his guest or interlocutor the &#8220;favor&#8221; of explaining what he or she really meant by translating what was just said into the jargon of AQAL. [...]</description>
		<content:encoded><![CDATA[<p>[...] In the mid 00s a number of readers and students of Wilber&#8217;s writings began to criticize his tone and style, characterizing it as arrogant, pompous, patronizing, and elitist. Some also commented on how annoyingly repetitive his writings had become. And others noted that in his otherwise interesting recorded and published interviews and dialogues, Wilber exhibits an annoying tendency to do his guest or interlocutor the &#8220;favor&#8221; of explaining what he or she really meant by translating what was just said into the jargon of AQAL. [...]</p>
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		<title>By: Occult Investigator  &#187; Ken Wilber Critique, Part 8</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3859</link>
		<dc:creator>Occult Investigator  &#187; Ken Wilber Critique, Part 8</dc:creator>
		<pubDate>Mon, 25 Jul 2005 18:50:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3859</guid>
		<description>[...] eck my FAQ page!    				   	 		 	 		 			Ken Wilber Critique, Part 8 	 			 					Part 1 &#124; Part 2  &#124; Part 3 &#124; Part 4 &#124; Part 5 &#124; Part 6 &#124; Part 7 	What Colo [...]</description>
		<content:encoded><![CDATA[<p>[...] eck my FAQ page!</p>
<p> 			Ken Wilber Critique, Part 8</p>
<p> 					Part 1 | Part 2  | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 	What Colo [...]</p>
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		<title>By: Occult Investigator  &#187; Ken Wilber Critique, Part 7</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3783</link>
		<dc:creator>Occult Investigator  &#187; Ken Wilber Critique, Part 7</dc:creator>
		<pubDate>Sat, 23 Jul 2005 03:22:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3783</guid>
		<description>[...] eck my FAQ page!    				   	 		 	 		 			Ken Wilber Critique, Part 7 	 			 					Part 1 &#124; Part 2  &#124; Part 3 &#124; Part 4 &#124; Part 5 &#124; Part 6 	It&#8217;s All Goo [...]</description>
		<content:encoded><![CDATA[<p>[...] eck my FAQ page!</p>
<p> 			Ken Wilber Critique, Part 7</p>
<p> 					Part 1 | Part 2  | Part 3 | Part 4 | Part 5 | Part 6 	It&#8217;s All Goo [...]</p>
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		<title>By: Cliff Livingstone</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3749</link>
		<dc:creator>Cliff Livingstone</dc:creator>
		<pubDate>Fri, 22 Jul 2005 18:33:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3749</guid>
		<description>I'm passing the word. Everybody should read the information at website www.revelatorium.com. The site is jammed packed with something for everyone no matter what their faith or level of spiritual enlightenment. 

Bless,

Cliff. </description>
		<content:encoded><![CDATA[<p>I&#8217;m passing the word. Everybody should read the information at website <a href="http://www.revelatorium.com" rel="nofollow"></a><a href='http://www.revelatorium.com'>http://www.revelatorium.com</a>. The site is jammed packed with something for everyone no matter what their faith or level of spiritual enlightenment. </p>
<p>Bless,</p>
<p>Cliff.</p>
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		<title>By: Occult Investigator  &#187; Ken Wilber Critique, Part 5</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3669</link>
		<dc:creator>Occult Investigator  &#187; Ken Wilber Critique, Part 5</dc:creator>
		<pubDate>Thu, 21 Jul 2005 19:02:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3669</guid>
		<description>[...] eck my FAQ page!    				   	 		 	 		 			Ken Wilber Critique, Part 5 	 			 					Part 1 &#124; Part 2  &#124; Part 3 &#124; Part 4 	Good Question 	Actually, this isn&#38;#8 [...]</description>
		<content:encoded><![CDATA[<p>[...] eck my FAQ page!</p>
<p> 			Ken Wilber Critique, Part 5</p>
<p> 					Part 1 | Part 2  | Part 3 | Part 4 	Good Question 	Actually, this isn&amp;#8 [...]</p>
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		<title>By: Occult Investigator  &#187; Concepts of Spirituality</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3617</link>
		<dc:creator>Occult Investigator  &#187; Concepts of Spirituality</dc:creator>
		<pubDate>Wed, 20 Jul 2005 21:35:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3617</guid>
		<description>[...] mizade recently left an exceptionally good comment in relation to this (specifically about Ken Wilber): 	There is a nice series of alchemical images somewhere whic [...]</description>
		<content:encoded><![CDATA[<p>[...] mizade recently left an exceptionally good comment in relation to this (specifically about Ken Wilber): 	There is a nice series of alchemical images somewhere whic [...]</p>
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		<title>By: Arizona</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3554</link>
		<dc:creator>Arizona</dc:creator>
		<pubDate>Wed, 20 Jul 2005 00:42:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3554</guid>
		<description>&lt;blockquote&gt;I think thatâ€™s a great image with the ladders. Thanks&lt;/blockquote&gt;

I relocated the ladder image here: &lt;a href="http://www.istanbul-yes-istanbul.co.uk/alchemy/Spiritual%20Alchemy.htm" rel="nofollow"&gt;Spiritual Alchemy&lt;/a&gt;
Here are links to the &lt;a href="http://www.istanbul-yes-istanbul.co.uk/alchemy/images-ml/Fig1-ML.jpg" rel="nofollow"&gt;first image with the ladder&lt;/a&gt; and the &lt;a href="http://www.istanbul-yes-istanbul.co.uk/alchemy/images-ml/Fig15-ML.jpg" rel="nofollow"&gt;last image with the ladder discarded. &lt;/a&gt;
The commentary is, I think, worth reading. It touches on the distinction between mechanical and natural or organic solutions or resolutions.</description>
		<content:encoded><![CDATA[<blockquote><p>I think thatâ€™s a great image with the ladders. Thanks</p></blockquote>
<p>I relocated the ladder image here: <a href="http://www.istanbul-yes-istanbul.co.uk/alchemy/Spiritual%20Alchemy.htm" rel="nofollow">Spiritual Alchemy</a><br />
Here are links to the <a href="http://www.istanbul-yes-istanbul.co.uk/alchemy/images-ml/Fig1-ML.jpg" rel="nofollow">first image with the ladder</a> and the <a href="http://www.istanbul-yes-istanbul.co.uk/alchemy/images-ml/Fig15-ML.jpg" rel="nofollow">last image with the ladder discarded. </a><br />
The commentary is, I think, worth reading. It touches on the distinction between mechanical and natural or organic solutions or resolutions.</p>
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		<title>By: Occult Investigator  &#187; Ken Wilber Critique, Part 4</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3530</link>
		<dc:creator>Occult Investigator  &#187; Ken Wilber Critique, Part 4</dc:creator>
		<pubDate>Tue, 19 Jul 2005 21:39:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3530</guid>
		<description>[...] eck my FAQ page!    				   	 		 	 		 			Ken Wilber Critique, Part 4 	 			 					Part 1 &#124; Part 2  &#124; Part 3 	Buy My Other Books! 	Zac made some useful cou [...]</description>
		<content:encoded><![CDATA[<p>[...] eck my FAQ page!</p>
<p> 			Ken Wilber Critique, Part 4</p>
<p> 					Part 1 | Part 2  | Part 3 	Buy My Other Books! 	Zac made some useful cou [...]</p>
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		<title>By: alistair</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3437</link>
		<dc:creator>alistair</dc:creator>
		<pubDate>Mon, 18 Jul 2005 22:25:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3437</guid>
		<description>`s self rejected parts that are inefficient as new processes are discovered. six step reframing used to be used until simpler ways of attaining the same outcome were found. it`s like writing code, the less lines the better, as long as the end result is indistinguishable from the former.
the basic tenets of nlp could be considered theories. the map isn`t the territory, etc. but i would like to think that is irrefutable fact.</description>
		<content:encoded><![CDATA[<p>`s self rejected parts that are inefficient as new processes are discovered. six step reframing used to be used until simpler ways of attaining the same outcome were found. it`s like writing code, the less lines the better, as long as the end result is indistinguishable from the former.<br />
the basic tenets of nlp could be considered theories. the map isn`t the territory, etc. but i would like to think that is irrefutable fact.</p>
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		<title>By: alistair</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3436</link>
		<dc:creator>alistair</dc:creator>
		<pubDate>Mon, 18 Jul 2005 22:19:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3436</guid>
		<description>nlp has theories. or should i say it is a process of attaining and synthesising theories, then ripping the bits that are useful out and throwing the rest in a pile. the useful bits are put into another pile that is nlp. the process is continual. adding, editing and deleting. i might use some of wilber`s stuff. probably his acute marketing skills, if nothing else.
in nlp it has to work. it has to be practical. nlp has, it</description>
		<content:encoded><![CDATA[<p>nlp has theories. or should i say it is a process of attaining and synthesising theories, then ripping the bits that are useful out and throwing the rest in a pile. the useful bits are put into another pile that is nlp. the process is continual. adding, editing and deleting. i might use some of wilber`s stuff. probably his acute marketing skills, if nothing else.<br />
in nlp it has to work. it has to be practical. nlp has, it</p>
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		<title>By: channel null</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3432</link>
		<dc:creator>channel null</dc:creator>
		<pubDate>Mon, 18 Jul 2005 21:53:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3432</guid>
		<description>I got bones to pick with you! You're making me see red memes!

First, the idea the NLP doesn't have a theory, it just focuses on the practical--there's a poverty to that thinking. Theories let us operate in unknown territory--it's better to have a map than stumble blindly. NLP *does* theorize, constantly, to work up new techniques; the "map" and the techniques just follow each other closely.

You wrote, "Do I need to know the biological mechanisms that control love, sex and attraction to be totally captivated by the sleeping face of the woman Iâ€™m in love with?" I don't know about you, but I feel damn better when I know--i.e., time-bind, i.e., think symbolically and &lt;i&gt;use a system&lt;/i&gt;, to figure out what's going on and what to do so I can maximize the hedonic factor--access the post-verbal. If you mean your opposed to extraneous detail, e.g., you prefer "A woman feels more trust when her skin is stroked" to "Biological females produce more oxytocin during skin-on-skin contact," that's fine, but then it's a matter of aesthetics, not theory and practice.

That said, I don't know how to "use" spiral dynamics to form a practice: the "game" comments hit Wilber dead-on, though; while he's insightful, Wilber's an arrogant, egomaniacal bastard sometimes. Sure, he can write hypnotic paragraphs and he's probably more enlightened than me. I remember an essay two spiral dynamics types wrote suggesting that the green and orange levels were interchangable, and depended largely on the individual whether they might, in Leary's terms, imprint as green or orange. Wilber launched an unsuccessful broadside against them--and when he did, he seemed very unwilling to take on new thought. Wilber has a very, very, very broad theory--but he doesn't like changes to it. Now, I don't like Spiral Dynamics for its blatant elitism, or its tendency to go into a Wilber-esque "It's all okay!" consolation about things like murder being a red meme, and we need red memes, etc. This theory shows a detachment form the "lebensfeld," as it's called. People aren't attacking the use of colors, they're attacking the system in its rigidity.

As far as "engaging each other outside..." well, there's this thing we do down south, and it's called minding your own business; there's other alternatives. I think what you're suggesting is that people should "engage", but often we need to engage for specific reasons, like to plan the layout of a soup kitchen--again, that requires time-binding, etc.</description>
		<content:encoded><![CDATA[<p>I got bones to pick with you! You&#8217;re making me see red memes!</p>
<p>First, the idea the NLP doesn&#8217;t have a theory, it just focuses on the practical&#8211;there&#8217;s a poverty to that thinking. Theories let us operate in unknown territory&#8211;it&#8217;s better to have a map than stumble blindly. NLP *does* theorize, constantly, to work up new techniques; the &#8220;map&#8221; and the techniques just follow each other closely.</p>
<p>You wrote, &#8220;Do I need to know the biological mechanisms that control love, sex and attraction to be totally captivated by the sleeping face of the woman Iâ€™m in love with?&#8221; I don&#8217;t know about you, but I feel damn better when I know&#8211;i.e., time-bind, i.e., think symbolically and <i>use a system</i>, to figure out what&#8217;s going on and what to do so I can maximize the hedonic factor&#8211;access the post-verbal. If you mean your opposed to extraneous detail, e.g., you prefer &#8220;A woman feels more trust when her skin is stroked&#8221; to &#8220;Biological females produce more oxytocin during skin-on-skin contact,&#8221; that&#8217;s fine, but then it&#8217;s a matter of aesthetics, not theory and practice.</p>
<p>That said, I don&#8217;t know how to &#8220;use&#8221; spiral dynamics to form a practice: the &#8220;game&#8221; comments hit Wilber dead-on, though; while he&#8217;s insightful, Wilber&#8217;s an arrogant, egomaniacal bastard sometimes. Sure, he can write hypnotic paragraphs and he&#8217;s probably more enlightened than me. I remember an essay two spiral dynamics types wrote suggesting that the green and orange levels were interchangable, and depended largely on the individual whether they might, in Leary&#8217;s terms, imprint as green or orange. Wilber launched an unsuccessful broadside against them&#8211;and when he did, he seemed very unwilling to take on new thought. Wilber has a very, very, very broad theory&#8211;but he doesn&#8217;t like changes to it. Now, I don&#8217;t like Spiral Dynamics for its blatant elitism, or its tendency to go into a Wilber-esque &#8220;It&#8217;s all okay!&#8221; consolation about things like murder being a red meme, and we need red memes, etc. This theory shows a detachment form the &#8220;lebensfeld,&#8221; as it&#8217;s called. People aren&#8217;t attacking the use of colors, they&#8217;re attacking the system in its rigidity.</p>
<p>As far as &#8220;engaging each other outside&#8230;&#8221; well, there&#8217;s this thing we do down south, and it&#8217;s called minding your own business; there&#8217;s other alternatives. I think what you&#8217;re suggesting is that people should &#8220;engage&#8221;, but often we need to engage for specific reasons, like to plan the layout of a soup kitchen&#8211;again, that requires time-binding, etc.</p>
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		<title>By: alistair</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3416</link>
		<dc:creator>alistair</dc:creator>
		<pubDate>Mon, 18 Jul 2005 20:57:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3416</guid>
		<description>somewhere in the lyrics of a genesis tune, i believe it is carpet crawlers, there is the phrase,"you`ve got to get in to get out." for me that sums it all up.</description>
		<content:encoded><![CDATA[<p>somewhere in the lyrics of a genesis tune, i believe it is carpet crawlers, there is the phrase,&#8221;you`ve got to get in to get out.&#8221; for me that sums it all up.</p>
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		<title>By: Occult Investigator</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3415</link>
		<dc:creator>Occult Investigator</dc:creator>
		<pubDate>Mon, 18 Jul 2005 20:55:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3415</guid>
		<description>I think that's a great image with the ladders. Thanks</description>
		<content:encoded><![CDATA[<p>I think that&#8217;s a great image with the ladders. Thanks</p>
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		<title>By: Arizona</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3413</link>
		<dc:creator>Arizona</dc:creator>
		<pubDate>Mon, 18 Jul 2005 20:46:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3413</guid>
		<description>I'm not familiar with this colour coding but it sounds a lot like the games Jungians play with the Myers-Brigg categories. Jung actually created a kind of club for his analysands so they could share experiences as a group. One literal game consisted of everyone sitting in a circle with a ball that would be tossed from one to another in the circle. Jung asked that participants reflect on why they chose the particular other to whom they tossed the ball. Often, the other expressed complementary traits or, in this colour system, matching colours. I'd say that Jungians are mostly aware that they are indeed playing a game.

There is a nice series of alchemical images somewhere which depict a pair of alchemists starting on their quest with ladders to the heavens. In the final image the ladders have gone. It seems that we do need a framework in order to make some initial sense of the everything but success can be measured by our capacity and willingness to let go of these formulations, as alistair seems to have done with nlp.</description>
		<content:encoded><![CDATA[<p>I&#8217;m not familiar with this colour coding but it sounds a lot like the games Jungians play with the Myers-Brigg categories. Jung actually created a kind of club for his analysands so they could share experiences as a group. One literal game consisted of everyone sitting in a circle with a ball that would be tossed from one to another in the circle. Jung asked that participants reflect on why they chose the particular other to whom they tossed the ball. Often, the other expressed complementary traits or, in this colour system, matching colours. I&#8217;d say that Jungians are mostly aware that they are indeed playing a game.</p>
<p>There is a nice series of alchemical images somewhere which depict a pair of alchemists starting on their quest with ladders to the heavens. In the final image the ladders have gone. It seems that we do need a framework in order to make some initial sense of the everything but success can be measured by our capacity and willingness to let go of these formulations, as alistair seems to have done with nlp.</p>
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		<title>By: fantastic planet &#187; Quote of the Day</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3411</link>
		<dc:creator>fantastic planet &#187; Quote of the Day</dc:creator>
		<pubDate>Mon, 18 Jul 2005 20:20:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3411</guid>
		<description>[...]  of the Day  		consciousness isn`t pepsi.  	&#8212; alistair, in comments to Tim&#8217;s Critique of Ken Wilbur, Part One  	 													 	 	  [...]</description>
		<content:encoded><![CDATA[<p>[...]  of the Day</p>
<p> 		consciousness isn`t pepsi.  	&#8212; alistair, in comments to Tim&#8217;s Critique of Ken Wilbur, Part One  	</p>
<p> [...]</p>
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		<title>By: J. Puma</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3410</link>
		<dc:creator>J. Puma</dc:creator>
		<pubDate>Mon, 18 Jul 2005 20:18:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3410</guid>
		<description>"consciousness isn`t pepsi."

that's the quote of the day!</description>
		<content:encoded><![CDATA[<p>&#8220;consciousness isn`t pepsi.&#8221;</p>
<p>that&#8217;s the quote of the day!</p>
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		<title>By: alistair</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3407</link>
		<dc:creator>alistair</dc:creator>
		<pubDate>Mon, 18 Jul 2005 19:54:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3407</guid>
		<description>for me, wilber is demanding that we accept his map as the territory and come to live there. it`s good marketing.........except that consciousness isn`t pepsi. when people take on jargon they can only communicate with others who have learned the jargon too. it`s a club. what`s the password? ken wilber....o.k. come on in. i learned the hypnotherapy and nlp jargon and it allows me to work in my field. i have rejected the jargon now that i can do the stuff. i don`t go to nlp seminars and have jargon conversations. that`s like speaking klingon at a trekkie convention. what stuff is there in wilber`s books that can be done, other than exchange jargon and buy more books containing references to the jargon?</description>
		<content:encoded><![CDATA[<p>for me, wilber is demanding that we accept his map as the territory and come to live there. it`s good marketing&#8230;&#8230;&#8230;except that consciousness isn`t pepsi. when people take on jargon they can only communicate with others who have learned the jargon too. it`s a club. what`s the password? ken wilber&#8230;.o.k. come on in. i learned the hypnotherapy and nlp jargon and it allows me to work in my field. i have rejected the jargon now that i can do the stuff. i don`t go to nlp seminars and have jargon conversations. that`s like speaking klingon at a trekkie convention. what stuff is there in wilber`s books that can be done, other than exchange jargon and buy more books containing references to the jargon?</p>
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		<title>By: Occult Investigator  &#187; Ken Wilber Critique, Part 3</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3405</link>
		<dc:creator>Occult Investigator  &#187; Ken Wilber Critique, Part 3</dc:creator>
		<pubDate>Mon, 18 Jul 2005 19:50:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3405</guid>
		<description>[...] eck my FAQ page!    				   	 		 	 		 			Ken Wilber Critique, Part 3 	 			 					Part 1 &#124; Part 2 	The Burden of Evidence 	Throughout A Theory of Everythi [...]</description>
		<content:encoded><![CDATA[<p>[...] eck my FAQ page!</p>
<p> 			Ken Wilber Critique, Part 3</p>
<p> 					Part 1 | Part 2 	The Burden of Evidence 	Throughout A Theory of Everythi [...]</p>
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	<item>
		<title>By: Occult Investigator  &#187; Ken Wilber Critique, Part 2</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3401</link>
		<dc:creator>Occult Investigator  &#187; Ken Wilber Critique, Part 2</dc:creator>
		<pubDate>Mon, 18 Jul 2005 19:11:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3401</guid>
		<description>[...] y FAQ page!    				   	 		 	 		 			Ken Wilber Critique, Part 2 	 			 					[For part one of this critique, please go here] 	Jargon Out the Yin-Yang 	One [...]</description>
		<content:encoded><![CDATA[<p>[...] y FAQ page!</p>
<p> 			Ken Wilber Critique, Part 2</p>
<p> 					[For part one of this critique, please go here] 	Jargon Out the Yin-Yang 	One [...]</p>
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		<title>By: Occult Investigator</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3398</link>
		<dc:creator>Occult Investigator</dc:creator>
		<pubDate>Mon, 18 Jul 2005 18:47:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3398</guid>
		<description>Ran, he's actually not using "meme" in the same way as in "memetics". It's just a fancy bit of jargon for "level" or "mode." He doesn't mean it in terms of Richard Dawkin's self-replicating "mind-virus" which I also have a lot of problems with, even though it is rather interesting. I'd be interested in seeing what you came up with on that topic. 

</description>
		<content:encoded><![CDATA[<p>Ran, he&#8217;s actually not using &#8220;meme&#8221; in the same way as in &#8220;memetics&#8221;. It&#8217;s just a fancy bit of jargon for &#8220;level&#8221; or &#8220;mode.&#8221; He doesn&#8217;t mean it in terms of Richard Dawkin&#8217;s self-replicating &#8220;mind-virus&#8221; which I also have a lot of problems with, even though it is rather interesting. I&#8217;d be interested in seeing what you came up with on that topic.</p>
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		<title>By: Ran</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3397</link>
		<dc:creator>Ran</dc:creator>
		<pubDate>Mon, 18 Jul 2005 18:44:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3397</guid>
		<description>I'm seeing this in terms of "the map vs the territory." The "theory of everything" seems like an attempt to make a map so good we no longer need the territory. I want to move in the other direction, to engage so well with the territory that I no longer need a map.

Also, the concept of the "meme" has always bugged me. I'm going to research some critiques of the concept and try to put my finger on why.</description>
		<content:encoded><![CDATA[<p>I&#8217;m seeing this in terms of &#8220;the map vs the territory.&#8221; The &#8220;theory of everything&#8221; seems like an attempt to make a map so good we no longer need the territory. I want to move in the other direction, to engage so well with the territory that I no longer need a map.</p>
<p>Also, the concept of the &#8220;meme&#8221; has always bugged me. I&#8217;m going to research some critiques of the concept and try to put my finger on why.</p>
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		<title>By: Jason Bradfield</title>
		<link>http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/comment-page-1/#comment-3395</link>
		<dc:creator>Jason Bradfield</dc:creator>
		<pubDate>Mon, 18 Jul 2005 18:42:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2005/07/18/ken-wilber-critique-part-1/#comment-3395</guid>
		<description>"But it seems like what happens with thinking like this is that people end up debating the merits of the system rather than engaging each other for who they are outside all systems."

Right on.  Well said.

One of my favorite books is RAW's Prometheus Rising.  The ONLY reason I took that book seriously (well, not too seriously) was because he constantly reminds the reader that the 8 circuit model is just one map of reality.

Does Wilber ever remind the reader that his theory is just one to be used among many others?  Or is it pretty much Wilberism all the time as THE solution (I am guessing this is the case).</description>
		<content:encoded><![CDATA[<p>&#8220;But it seems like what happens with thinking like this is that people end up debating the merits of the system rather than engaging each other for who they are outside all systems.&#8221;</p>
<p>Right on.  Well said.</p>
<p>One of my favorite books is RAW&#8217;s Prometheus Rising.  The ONLY reason I took that book seriously (well, not too seriously) was because he constantly reminds the reader that the 8 circuit model is just one map of reality.</p>
<p>Does Wilber ever remind the reader that his theory is just one to be used among many others?  Or is it pretty much Wilberism all the time as THE solution (I am guessing this is the case).</p>
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