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	<title>Comments on: At the Crossroads</title>
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	<pubDate>Sun, 08 Nov 2009 10:38:27 +0000</pubDate>
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		<title>By: Damian</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18520</link>
		<dc:creator>Damian</dc:creator>
		<pubDate>Fri, 28 Jul 2006 08:43:50 +0000</pubDate>
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		<description>Weird.  I walk or drive by that JHU construction site all the time.  Now itâ€™s going to take on this mythic, otherworldly significance in my mind.</description>
		<content:encoded><![CDATA[<p>Weird.  I walk or drive by that JHU construction site all the time.  Now itâ€™s going to take on this mythic, otherworldly significance in my mind.</p>
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		<title>By: sketchmonkey</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18468</link>
		<dc:creator>sketchmonkey</dc:creator>
		<pubDate>Thu, 27 Jul 2006 14:53:24 +0000</pubDate>
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		<description>Kindava late comment... but I'm glad you had such a meaningful experience Tim. I hope you path in life achieves greater clarity as a result... &#38; I hope your relationship works too... long distance love &#38; sacrifice ain't an easy thing, I know.</description>
		<content:encoded><![CDATA[<p>Kindava late comment&#8230; but I&#8217;m glad you had such a meaningful experience Tim. I hope you path in life achieves greater clarity as a result&#8230; &amp; I hope your relationship works too&#8230; long distance love &amp; sacrifice ain&#8217;t an easy thing, I know.</p>
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		<title>By: Gnomely</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18457</link>
		<dc:creator>Gnomely</dc:creator>
		<pubDate>Thu, 27 Jul 2006 01:04:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18457</guid>
		<description>I have been amazed by many other writings here- but after reading this all I can say is WOW!

I have been visiting this site everyday (when I had the chance) for over a year. Reading stuff here on this site has helped me grow beyond the terrible doubts I have had. And it has helped me intergrate the left and right side of my brain. So I really want to say thanks! 

 I think it is true- in life there is never a final destination. There is just an ever growing journey-- there is always going to be another mountain to climb.
                                            "The old pond,
                                             A frog jumps in:
                                                   Plop!"</description>
		<content:encoded><![CDATA[<p>I have been amazed by many other writings here- but after reading this all I can say is WOW!</p>
<p>I have been visiting this site everyday (when I had the chance) for over a year. Reading stuff here on this site has helped me grow beyond the terrible doubts I have had. And it has helped me intergrate the left and right side of my brain. So I really want to say thanks! </p>
<p> I think it is true- in life there is never a final destination. There is just an ever growing journey&#8211; there is always going to be another mountain to climb.<br />
                                            &#8220;The old pond,<br />
                                             A frog jumps in:<br />
                                                   Plop!&#8221;</p>
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		<title>By: jil</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18443</link>
		<dc:creator>jil</dc:creator>
		<pubDate>Wed, 26 Jul 2006 18:10:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18443</guid>
		<description>great entry. loved reading about this. 
In some Welsh Wiccan covens, the priest and priestess 'call in' the god and goddess into their bodies for the ritual.  When I lived in New Orleans, voodoo practitioners called this 'ridingthe spirit'  (You'd think they'd reverse that - doesnt' the spirit ride them?)  But I had the opportunity once to be the priestess in the Welsh Wiccan circle and have the goddess called into my body.  (Then I/she called the god into the priest.)  It was part of the training for a class I took with them.  What an incredible, beautiful powerful experience.  

It's not like you're gone. You're there, your body just has a really FULL feeling. ok. that's lame.  it's like....you are fully present but you feel this other presence in there with you.  you're in your body but you share it with this other spirit.  I keep wanting to say it's like a full feeling. not tummy full of food feeling but your body feels full. sorry I know that's inadequate description.  it was a powerful experience. 

but up until then, I didn't know that was possible.  I always thought those voodoo priestand priestesses that I saw were faking it.  

cool stuff.  working with spirits never leaves me unchanged.</description>
		<content:encoded><![CDATA[<p>great entry. loved reading about this.<br />
In some Welsh Wiccan covens, the priest and priestess &#8216;call in&#8217; the god and goddess into their bodies for the ritual.  When I lived in New Orleans, voodoo practitioners called this &#8216;ridingthe spirit&#8217;  (You&#8217;d think they&#8217;d reverse that - doesnt&#8217; the spirit ride them?)  But I had the opportunity once to be the priestess in the Welsh Wiccan circle and have the goddess called into my body.  (Then I/she called the god into the priest.)  It was part of the training for a class I took with them.  What an incredible, beautiful powerful experience.  </p>
<p>It&#8217;s not like you&#8217;re gone. You&#8217;re there, your body just has a really FULL feeling. ok. that&#8217;s lame.  it&#8217;s like&#8230;.you are fully present but you feel this other presence in there with you.  you&#8217;re in your body but you share it with this other spirit.  I keep wanting to say it&#8217;s like a full feeling. not tummy full of food feeling but your body feels full. sorry I know that&#8217;s inadequate description.  it was a powerful experience. </p>
<p>but up until then, I didn&#8217;t know that was possible.  I always thought those voodoo priestand priestesses that I saw were faking it.  </p>
<p>cool stuff.  working with spirits never leaves me unchanged.</p>
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		<title>By: Bret</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18436</link>
		<dc:creator>Bret</dc:creator>
		<pubDate>Wed, 26 Jul 2006 13:34:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18436</guid>
		<description>I really enjoyed reading this Tim. Thanks for sharing it with everyone.</description>
		<content:encoded><![CDATA[<p>I really enjoyed reading this Tim. Thanks for sharing it with everyone.</p>
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		<title>By: pmp</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18411</link>
		<dc:creator>pmp</dc:creator>
		<pubDate>Tue, 25 Jul 2006 20:34:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18411</guid>
		<description>that's a great writeup!</description>
		<content:encoded><![CDATA[<p>that&#8217;s a great writeup!</p>
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		<title>By: Jennifer Emick</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18400</link>
		<dc:creator>Jennifer Emick</dc:creator>
		<pubDate>Tue, 25 Jul 2006 13:25:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18400</guid>
		<description>Crap, I keep forgetting not to separate quotes with carats.  :-(  What I said was:

We always leave him a little toy or some candy.  ;-)</description>
		<content:encoded><![CDATA[<p>Crap, I keep forgetting not to separate quotes with carats.  <img src='http://www.timboucher.com/journal/wp-includes/images/smilies/icon_sad.gif' alt=':-(' class='wp-smiley' />  What I said was:</p>
<p>We always leave him a little toy or some candy.  <img src='http://www.timboucher.com/journal/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' /> </p>
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		<title>By: Jennifer Emick</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18397</link>
		<dc:creator>Jennifer Emick</dc:creator>
		<pubDate>Tue, 25 Jul 2006 06:51:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18397</guid>
		<description>a strange mischievous child. </description>
		<content:encoded><![CDATA[<p>a strange mischievous child.</p>
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		<title>By: pete</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18395</link>
		<dc:creator>pete</dc:creator>
		<pubDate>Tue, 25 Jul 2006 04:33:19 +0000</pubDate>
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		<description>Honestly, that was absolutely beautiful.  I too have had a very spiritual, wholly personal experience that. . .regardless of it's basis in reality....affected me in a very real way.  It truly altered my perspective, and whether or not it happened all in HERE, or if it came from out THERE is besides the point.  It changed everything, and I'm glad to hear that similiar experiences are occurring in other peoples lives throughout the world.</description>
		<content:encoded><![CDATA[<p>Honestly, that was absolutely beautiful.  I too have had a very spiritual, wholly personal experience that. . .regardless of it&#8217;s basis in reality&#8230;.affected me in a very real way.  It truly altered my perspective, and whether or not it happened all in HERE, or if it came from out THERE is besides the point.  It changed everything, and I&#8217;m glad to hear that similiar experiences are occurring in other peoples lives throughout the world.</p>
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		<title>By: Janice</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18394</link>
		<dc:creator>Janice</dc:creator>
		<pubDate>Tue, 25 Jul 2006 02:32:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18394</guid>
		<description>What a beautiful experience, Tim.   Thank you for sharing it.  I have worked with the Orishas using a Brazilian spiritual healing method called Umbanda, which I learned from a woman named Maria Lucia Holloman at Esalen in Big Sur.  Thank you for reminding me of the power and sacredness of these rituals.</description>
		<content:encoded><![CDATA[<p>What a beautiful experience, Tim.   Thank you for sharing it.  I have worked with the Orishas using a Brazilian spiritual healing method called Umbanda, which I learned from a woman named Maria Lucia Holloman at Esalen in Big Sur.  Thank you for reminding me of the power and sacredness of these rituals.</p>
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		<title>By: Fatima</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18393</link>
		<dc:creator>Fatima</dc:creator>
		<pubDate>Tue, 25 Jul 2006 01:03:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18393</guid>
		<description>Welcome in Tim!

F.</description>
		<content:encoded><![CDATA[<p>Welcome in Tim!</p>
<p>F.</p>
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		<title>By: alistair</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18390</link>
		<dc:creator>alistair</dc:creator>
		<pubDate>Mon, 24 Jul 2006 21:00:21 +0000</pubDate>
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		<description>no doubt we communicate on more levels than through our five senses. it is necessary to be guided through the extra-sensory perception of the higher realms of experience. otherwise what we start to percieve has the potential to drive us mad, given the background of judeo-christian fear of anything seen outside our earth-bound senses. 
thanks fro sharing your experience in the reading. tribal rituals are magnificently powerful and can be, as you say, life-changing.</description>
		<content:encoded><![CDATA[<p>no doubt we communicate on more levels than through our five senses. it is necessary to be guided through the extra-sensory perception of the higher realms of experience. otherwise what we start to percieve has the potential to drive us mad, given the background of judeo-christian fear of anything seen outside our earth-bound senses.<br />
thanks fro sharing your experience in the reading. tribal rituals are magnificently powerful and can be, as you say, life-changing.</p>
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		<title>By: Aditi Tahiti</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18386</link>
		<dc:creator>Aditi Tahiti</dc:creator>
		<pubDate>Mon, 24 Jul 2006 17:50:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18386</guid>
		<description>"Then God Most High singles out certain of His servants by manifesting Himself to them through His light, something that is most evident to them.  They travel by that light along the way that their intimate knowledge of Him indicates most clearly.  They contemplate His wondrous attributes and essential Names.  They comprehend the majesty of the divine presence and the holy lights in a way that elude the grasp of those who seek evidence.  To those the chosen servants say, "How is it that you seek information about what cannot essentially be demonstrated?  When He is so hidden that one lacks evidence of Him?  How can He be lost to us when there are traces that lead us to Him?  Can anything other than Him be manifest in a way that is not within its natural power until He makes it manifest?  How can He in whom every feature is recognized be recognized by His features?  Or how can He whose Being preces every other being be distinguished as a specific entity?  

Through intimate knowledge of Him, they arrive only at the names; because of His transcendence they do not attain to the farthest limit of praise and magnification.  Still they contemplate that Being in comparison with which all ele is nothingness, the experience of which is false, the perception of which is illusion, the memory of which is forgetfulness, and whose increase is diminishment.  They see thus with the eye of certitude and clear proof the truth of the one who said 'God existed before all things, and He exists now independent of all that depends on Him.'

Once they arrive at this station, they have come into the grasp of the King, the Knower.  He frees them from slavery to sensible knowledge and causes them to die to all other things.  Their inmost thoughts are purified and God, may He be praised, is manifest to them through His most excellent Attributes and Names.  He gives them a knowledge of what He will so that they assume the posture of servants before their Master.  They come to rest in the place where the One who knows their every secret thought watches over them."
-pg. 62, "Letters on the Sufi Path" by Ibn Abbad of Ronda.</description>
		<content:encoded><![CDATA[<p>&#8220;Then God Most High singles out certain of His servants by manifesting Himself to them through His light, something that is most evident to them.  They travel by that light along the way that their intimate knowledge of Him indicates most clearly.  They contemplate His wondrous attributes and essential Names.  They comprehend the majesty of the divine presence and the holy lights in a way that elude the grasp of those who seek evidence.  To those the chosen servants say, &#8220;How is it that you seek information about what cannot essentially be demonstrated?  When He is so hidden that one lacks evidence of Him?  How can He be lost to us when there are traces that lead us to Him?  Can anything other than Him be manifest in a way that is not within its natural power until He makes it manifest?  How can He in whom every feature is recognized be recognized by His features?  Or how can He whose Being preces every other being be distinguished as a specific entity?  </p>
<p>Through intimate knowledge of Him, they arrive only at the names; because of His transcendence they do not attain to the farthest limit of praise and magnification.  Still they contemplate that Being in comparison with which all ele is nothingness, the experience of which is false, the perception of which is illusion, the memory of which is forgetfulness, and whose increase is diminishment.  They see thus with the eye of certitude and clear proof the truth of the one who said &#8216;God existed before all things, and He exists now independent of all that depends on Him.&#8217;</p>
<p>Once they arrive at this station, they have come into the grasp of the King, the Knower.  He frees them from slavery to sensible knowledge and causes them to die to all other things.  Their inmost thoughts are purified and God, may He be praised, is manifest to them through His most excellent Attributes and Names.  He gives them a knowledge of what He will so that they assume the posture of servants before their Master.  They come to rest in the place where the One who knows their every secret thought watches over them.&#8221;<br />
-pg. 62, &#8220;Letters on the Sufi Path&#8221; by Ibn Abbad of Ronda.</p>
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		<title>By: Rev Max</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18385</link>
		<dc:creator>Rev Max</dc:creator>
		<pubDate>Mon, 24 Jul 2006 16:52:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18385</guid>
		<description>hey wow tim, this is beautifully written - especially this line:

&lt;blockquote&gt;The next throw brought another round of shells smiling up at us. &lt;/blockquote&gt;

Your story also reminded me of  this quote which I always thought was kinda cool (a writer named Joseph Murphy explaining &lt;em&gt;ashe&lt;/em&gt;):

&lt;blockquote&gt; "The sacred world of SanterÃ­a is motivated by ashe. Ashe is growth, the force toward completeness and divinity. [This is a ] view of the world [as] an ontology of dynamism, that is, a belief that the real world is one of pure movement. In fact, the real world is one not of objects at all but of forces in continual process... Ashe is the absolute ground of reality. But we must remember that it is a ground that moves...." &lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[<p>hey wow tim, this is beautifully written - especially this line:</p>
<blockquote><p>The next throw brought another round of shells smiling up at us. </p></blockquote>
<p>Your story also reminded me of  this quote which I always thought was kinda cool (a writer named Joseph Murphy explaining <em>ashe</em>):</p>
<blockquote><p> &#8220;The sacred world of SanterÃ­a is motivated by ashe. Ashe is growth, the force toward completeness and divinity. [This is a ] view of the world [as] an ontology of dynamism, that is, a belief that the real world is one of pure movement. In fact, the real world is one not of objects at all but of forces in continual process&#8230; Ashe is the absolute ground of reality. But we must remember that it is a ground that moves&#8230;.&#8221; </p></blockquote>
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		<title>By: Maximon</title>
		<link>http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/comment-page-1/#comment-18383</link>
		<dc:creator>Maximon</dc:creator>
		<pubDate>Mon, 24 Jul 2006 14:54:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/07/24/at-the-crossroads/#comment-18383</guid>
		<description>that's really badass tim.

checking up on your blog every once and a while, your writings specifically on magick were always interesting but it's much more fufilling to finally get up out of the armchair, isn't it?</description>
		<content:encoded><![CDATA[<p>that&#8217;s really badass tim.</p>
<p>checking up on your blog every once and a while, your writings specifically on magick were always interesting but it&#8217;s much more fufilling to finally get up out of the armchair, isn&#8217;t it?</p>
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