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	<title>Comments on: He Has Struggled With God</title>
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	<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/</link>
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	<pubDate>Sun, 08 Nov 2009 17:36:48 +0000</pubDate>
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		<title>By: Tim Boucher</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23648</link>
		<dc:creator>Tim Boucher</dc:creator>
		<pubDate>Sun, 15 Oct 2006 19:19:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23648</guid>
		<description>Shoot! I lost the link to it! I will try to look around some and find it</description>
		<content:encoded><![CDATA[<p>Shoot! I lost the link to it! I will try to look around some and find it</p>
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		<title>By: Jack Zall</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23646</link>
		<dc:creator>Jack Zall</dc:creator>
		<pubDate>Sun, 15 Oct 2006 17:56:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23646</guid>
		<description>I love the "This is significant because..." quote.  Where did it come from?</description>
		<content:encoded><![CDATA[<p>I love the &#8220;This is significant because&#8230;&#8221; quote.  Where did it come from?</p>
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		<title>By: Tim Boucher</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23620</link>
		<dc:creator>Tim Boucher</dc:creator>
		<pubDate>Sat, 14 Oct 2006 20:36:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23620</guid>
		<description>&lt;blockquote&gt;On one level, I do think we should interpret the bible literally&lt;/blockquote&gt;

Well, on one level, I think that any myth only "works" if you're able to believe it literally. Because when you do, your mind believes it is really happening to you and it has a different effect than if you simply take it as an allegory, which may be valuable too of course. 

The way I like to think about it: Have you ever been going up or down a staircase in the dark? When you reach the end, you go to step on another stair, only to find out it's not there, and your foot sort of jolts down to the floor unexpectedly? It's because you physically &lt;em&gt;believed&lt;/em&gt; there was another stair and thus it had a literal effect on your body...</description>
		<content:encoded><![CDATA[<blockquote><p>On one level, I do think we should interpret the bible literally</p></blockquote>
<p>Well, on one level, I think that any myth only &#8220;works&#8221; if you&#8217;re able to believe it literally. Because when you do, your mind believes it is really happening to you and it has a different effect than if you simply take it as an allegory, which may be valuable too of course. </p>
<p>The way I like to think about it: Have you ever been going up or down a staircase in the dark? When you reach the end, you go to step on another stair, only to find out it&#8217;s not there, and your foot sort of jolts down to the floor unexpectedly? It&#8217;s because you physically <em>believed</em> there was another stair and thus it had a literal effect on your body&#8230;</p>
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		<title>By: skip sievert</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23613</link>
		<dc:creator>skip sievert</dc:creator>
		<pubDate>Sat, 14 Oct 2006 14:36:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23613</guid>
		<description>The bible is mostly contrived to  appeal in different levels to different people.
The gullible , easily led , people think the stuff actually happened.

The skeptical , show me people, think it is clever or unclever allegory.

The old joke ; 
  It was 3 o'clock in the morning on a Sunday morning and a musician asked another musician after a gig,  if he knew a place were they could go and get ribs.
The musician said , you want ribs at 3 o'clock in the morning . ?
 Yes I do know a place.
 The first musician said , great, where .?

The other musician said,  in the Bible.  You can find any damn thing you want in the bible. Even ribs at 3 o'clock in the morning. ~!~</description>
		<content:encoded><![CDATA[<p>The bible is mostly contrived to  appeal in different levels to different people.<br />
The gullible , easily led , people think the stuff actually happened.</p>
<p>The skeptical , show me people, think it is clever or unclever allegory.</p>
<p>The old joke ;<br />
  It was 3 o&#8217;clock in the morning on a Sunday morning and a musician asked another musician after a gig,  if he knew a place were they could go and get ribs.<br />
The musician said , you want ribs at 3 o&#8217;clock in the morning . ?<br />
 Yes I do know a place.<br />
 The first musician said , great, where .?</p>
<p>The other musician said,  in the Bible.  You can find any damn thing you want in the bible. Even ribs at 3 o&#8217;clock in the morning. ~!~</p>
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		<title>By: Jacob</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23608</link>
		<dc:creator>Jacob</dc:creator>
		<pubDate>Sat, 14 Oct 2006 07:27:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23608</guid>
		<description>On one level, I do think we should interpret the bible literally, but only so it has another layer of meaning to be tossed in with the metaphorical readings.</description>
		<content:encoded><![CDATA[<p>On one level, I do think we should interpret the bible literally, but only so it has another layer of meaning to be tossed in with the metaphorical readings.</p>
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		<title>By: whatacharacter</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23585</link>
		<dc:creator>whatacharacter</dc:creator>
		<pubDate>Fri, 13 Oct 2006 05:45:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23585</guid>
		<description>Seek and ye shall find. Hold on, contend,  and ye shall gather the shards of yer family jewels from the dust!

Could the point be persistance? open willingness and patience?

Thanks, I needed a good kick in the 'hip'!</description>
		<content:encoded><![CDATA[<p>Seek and ye shall find. Hold on, contend,  and ye shall gather the shards of yer family jewels from the dust!</p>
<p>Could the point be persistance? open willingness and patience?</p>
<p>Thanks, I needed a good kick in the &#8216;hip&#8217;!</p>
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		<title>By: Tim Boucher</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23571</link>
		<dc:creator>Tim Boucher</dc:creator>
		<pubDate>Fri, 13 Oct 2006 02:36:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23571</guid>
		<description>&lt;blockquote&gt;faith is universal. When you really do have faith then belief becomes irrelavent. Beliefs are simply ideas plus emotion; emotion being the â€œglueâ€ that holds the idea to yourself. Faith is beyond all of this.&lt;/blockquote&gt;

Awesome! I just might quote this in an upcoming podcast!</description>
		<content:encoded><![CDATA[<blockquote><p>faith is universal. When you really do have faith then belief becomes irrelavent. Beliefs are simply ideas plus emotion; emotion being the â€œglueâ€ that holds the idea to yourself. Faith is beyond all of this.</p></blockquote>
<p>Awesome! I just might quote this in an upcoming podcast!</p>
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		<title>By: Tim Boucher</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23570</link>
		<dc:creator>Tim Boucher</dc:creator>
		<pubDate>Fri, 13 Oct 2006 02:35:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23570</guid>
		<description>&lt;blockquote&gt;There is no reason to believe it has any basis in fact&lt;/blockquote&gt;

There is also no reason to believe that it was ever *meant* to be taken as fact. Many scholars have suggested that Biblical literalism is a thoroughly modern invention. I tend to agree. 

If you read that L'Engle interview, which I forgot to link to, you'll also see her address this in a more useful way, I think:

http://www.msnbc.msn.com/id/4926262/site/newsweek/

Oh wait, no, this is from a different interview, though she does touch on that there. Here's a better link:

http://www.timboucher.com/old/2004/11/21/madeleine-lengle-on-facts-truth/

&lt;blockquote&gt;â€œFacts are limited. It is a fact that weâ€™re sitting here, but whether any truth comes out of this meeting is something else again. We donâ€™t always know [truth]. I write stories because thatâ€™s how I look for truth. I was looking for truth when I was writing Wrinkle. We live in a world where itâ€™s very difficult for people to understand that a story can be truthful and not factual.

â€œNothing thatâ€™s worth anything as far as living our lives is concerned is in the realm of factâ€¹itâ€™s all in the realm of truth. Jesus was talking about a man with a plank of wood in his eye. Itâ€™s a true story, itâ€™s not factual; itâ€™s about people who are slow to recognize their own faults and too quick to point out othersâ€™ flaws.â€

Lâ€™Engle notes that similar stories can be found in all major religious traditions. â€œBut weâ€™re told to outgrow storiesâ€¹theyâ€™re only for kids. Thatâ€™s one of the most terrible things that has happened to us as a people; weâ€™ve been impaled upon literalism; itâ€™s a great crippler.

[...] Truth transcends facts. If I donâ€™t believe it, it isnâ€™t true. Iâ€™m going to stay on the side of truth no matter how much it hurts. Facts end; stories are infinite. Stories have a richness that goes way beyond fact.&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[<blockquote><p>There is no reason to believe it has any basis in fact</p></blockquote>
<p>There is also no reason to believe that it was ever *meant* to be taken as fact. Many scholars have suggested that Biblical literalism is a thoroughly modern invention. I tend to agree. </p>
<p>If you read that L&#8217;Engle interview, which I forgot to link to, you&#8217;ll also see her address this in a more useful way, I think:</p>
<p><a href="http://www.msnbc.msn.com/id/4926262/site/newsweek/" rel="nofollow"></a><a href='http://www.msnbc.msn.com/id/4926262/site/newsweek/'>http://www.msnbc.msn.com/id/4926262/site/newsweek/</a></p>
<p>Oh wait, no, this is from a different interview, though she does touch on that there. Here&#8217;s a better link:</p>
<p><a href="http://www.timboucher.com/old/2004/11/21/madeleine-lengle-on-facts-truth/" rel="nofollow"></a><a href='http://www.timboucher.com/old/2004/11/21/madeleine-lengle-on-facts-truth/'>http://www.timboucher.com/old/2004/11/21/madeleine-lengle-on-facts-truth/</a></p>
<blockquote><p>â€œFacts are limited. It is a fact that weâ€™re sitting here, but whether any truth comes out of this meeting is something else again. We donâ€™t always know [truth]. I write stories because thatâ€™s how I look for truth. I was looking for truth when I was writing Wrinkle. We live in a world where itâ€™s very difficult for people to understand that a story can be truthful and not factual.</p>
<p>â€œNothing thatâ€™s worth anything as far as living our lives is concerned is in the realm of factâ€¹itâ€™s all in the realm of truth. Jesus was talking about a man with a plank of wood in his eye. Itâ€™s a true story, itâ€™s not factual; itâ€™s about people who are slow to recognize their own faults and too quick to point out othersâ€™ flaws.â€</p>
<p>Lâ€™Engle notes that similar stories can be found in all major religious traditions. â€œBut weâ€™re told to outgrow storiesâ€¹theyâ€™re only for kids. Thatâ€™s one of the most terrible things that has happened to us as a people; weâ€™ve been impaled upon literalism; itâ€™s a great crippler.</p>
<p>[...] Truth transcends facts. If I donâ€™t believe it, it isnâ€™t true. Iâ€™m going to stay on the side of truth no matter how much it hurts. Facts end; stories are infinite. Stories have a richness that goes way beyond fact.</p></blockquote>
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		<title>By: Some guy who saw this searching google</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23563</link>
		<dc:creator>Some guy who saw this searching google</dc:creator>
		<pubDate>Thu, 12 Oct 2006 22:37:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23563</guid>
		<description>My point has always been that it doesn't matter what you believe; faith is universal. When you really do have faith then belief becomes irrelavent. Beliefs are simply ideas plus emotion; emotion being the "glue" that holds the idea to yourself. Faith is beyond all of this. Think of a "leap of faith" as that is what I am talking about. I am fine not knowing what everything is about. I believe as little as possible about the unknown so there will be less "noise" interfering with me when I pass on and so I can just accept whatever happens to me.
Also to me you can't just say one thing is holy or one place is holy. To me everything physical is from the same source, so you'd have to say everything is holy... 

Just my 2 cents.

-some guy</description>
		<content:encoded><![CDATA[<p>My point has always been that it doesn&#8217;t matter what you believe; faith is universal. When you really do have faith then belief becomes irrelavent. Beliefs are simply ideas plus emotion; emotion being the &#8220;glue&#8221; that holds the idea to yourself. Faith is beyond all of this. Think of a &#8220;leap of faith&#8221; as that is what I am talking about. I am fine not knowing what everything is about. I believe as little as possible about the unknown so there will be less &#8220;noise&#8221; interfering with me when I pass on and so I can just accept whatever happens to me.<br />
Also to me you can&#8217;t just say one thing is holy or one place is holy. To me everything physical is from the same source, so you&#8217;d have to say everything is holy&#8230; </p>
<p>Just my 2 cents.</p>
<p>-some guy</p>
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		<title>By: dude h homeslice ix</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23561</link>
		<dc:creator>dude h homeslice ix</dc:creator>
		<pubDate>Thu, 12 Oct 2006 21:01:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23561</guid>
		<description>you know i read yesterday that in those days "hip" or "thigh" was synonymous with "groin," or even "pecker."

maybe jacob got himself circumsized (or worse) with that angel's "touch."

that would have a much deeper symbolic significance than merely dislocating a hip.

just sayin.</description>
		<content:encoded><![CDATA[<p>you know i read yesterday that in those days &#8220;hip&#8221; or &#8220;thigh&#8221; was synonymous with &#8220;groin,&#8221; or even &#8220;pecker.&#8221;</p>
<p>maybe jacob got himself circumsized (or worse) with that angel&#8217;s &#8220;touch.&#8221;</p>
<p>that would have a much deeper symbolic significance than merely dislocating a hip.</p>
<p>just sayin.</p>
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		<title>By: skip sievert</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23558</link>
		<dc:creator>skip sievert</dc:creator>
		<pubDate>Thu, 12 Oct 2006 19:59:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23558</guid>
		<description>How about the one where they tricked the other bunch into getting their foreskins cut off , and when they were all sore still , they attacked and chopped them into little pieces.?

One daughter maybe.?  Two daughters.?  Mmmm,   what a great story.  

The bible is full of blood , guts , incest,  terror, murder, everything.  Maybe the return of O.J. could be as a bible story narrator on fox.  

Ofcourse we all have a little edomite in us so this makes this story a classic.</description>
		<content:encoded><![CDATA[<p>How about the one where they tricked the other bunch into getting their foreskins cut off , and when they were all sore still , they attacked and chopped them into little pieces.?</p>
<p>One daughter maybe.?  Two daughters.?  Mmmm,   what a great story.  </p>
<p>The bible is full of blood , guts , incest,  terror, murder, everything.  Maybe the return of O.J. could be as a bible story narrator on fox.  </p>
<p>Ofcourse we all have a little edomite in us so this makes this story a classic.</p>
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		<title>By: BoontDustie</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23557</link>
		<dc:creator>BoontDustie</dc:creator>
		<pubDate>Thu, 12 Oct 2006 19:04:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23557</guid>
		<description>When my old testament teacher talked about this story of Jacob fighting the angel  til morning, he made the case that towards the end of the fight the angel decided to just kick him in the balls. 
I am not sure if this was based in any kind of etymological research, but I like this version for sure. 

(Hebrew Bible was my teacher's forte, but he did like to spin a lot of the stories. For instance, he thought the story of Lot screwing his two daughts was really  a story the Hebrews were telling about their neighboring tribes (the descendents of Lot). Basically, "yeah, those Edomites over there to the west are a bunch of inbred motherfuckers"). 

Isn't it weird that the "angel" had to leave before morning? Is this our old buddy Lestat?</description>
		<content:encoded><![CDATA[<p>When my old testament teacher talked about this story of Jacob fighting the angel  til morning, he made the case that towards the end of the fight the angel decided to just kick him in the balls.<br />
I am not sure if this was based in any kind of etymological research, but I like this version for sure. </p>
<p>(Hebrew Bible was my teacher&#8217;s forte, but he did like to spin a lot of the stories. For instance, he thought the story of Lot screwing his two daughts was really  a story the Hebrews were telling about their neighboring tribes (the descendents of Lot). Basically, &#8220;yeah, those Edomites over there to the west are a bunch of inbred motherfuckers&#8221;). </p>
<p>Isn&#8217;t it weird that the &#8220;angel&#8221; had to leave before morning? Is this our old buddy Lestat?</p>
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		<title>By: skip wiley</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23556</link>
		<dc:creator>skip wiley</dc:creator>
		<pubDate>Thu, 12 Oct 2006 18:56:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23556</guid>
		<description>I'm reading through Karen Armstrong's biography of the Buddha, and in the introductory chapter she talks about the evolution of the religious mindset at the dawn of the Axial Age -- a mindset which welcomed struggle, confusion, and perhaps futile curiosity in place of the inherited "answers" which were not to be challenged.

&lt;blockquote&gt;Vedic faith was thus typical of pre-Axial religion.  It did not develop or change; it conformed to an archetypal order and did not aspire to anything different.  This deeply conservative spirituality sought security in a reality that was timeless and changeless.

One need only think of Socrates, who was never content to accept traditional certainties as final, however august they might be.  He believed that instead of recieving knowledge from the outside, each person must find the truth within his own being.  Socrates questioned everything, infecting his interlocutors with his own perplexity, since confusion was the beginning of the philosophical quest.&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[<p>I&#8217;m reading through Karen Armstrong&#8217;s biography of the Buddha, and in the introductory chapter she talks about the evolution of the religious mindset at the dawn of the Axial Age &#8212; a mindset which welcomed struggle, confusion, and perhaps futile curiosity in place of the inherited &#8220;answers&#8221; which were not to be challenged.</p>
<blockquote><p>Vedic faith was thus typical of pre-Axial religion.  It did not develop or change; it conformed to an archetypal order and did not aspire to anything different.  This deeply conservative spirituality sought security in a reality that was timeless and changeless.</p>
<p>One need only think of Socrates, who was never content to accept traditional certainties as final, however august they might be.  He believed that instead of recieving knowledge from the outside, each person must find the truth within his own being.  Socrates questioned everything, infecting his interlocutors with his own perplexity, since confusion was the beginning of the philosophical quest.</p></blockquote>
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		<title>By: skip sievert</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23553</link>
		<dc:creator>skip sievert</dc:creator>
		<pubDate>Thu, 12 Oct 2006 18:34:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23553</guid>
		<description>It is ironic that the Exodus and an array of other stories , to which the Hebrews fell heir upon their settlement of the land, and which lacking traditions of their own, they appropriated.

One batch of tales centered upon an "ancestor" called Abram. Another revolved around the figure of a Canaanite leader Jacob.

As the Sojourn and Exodus narratives is an adaption by Israel of an earlier Canaanite tradition, so the Joseph story is the Hebrew exemplar of a widespread story line in use in Egypt and the Levant at the time the Pentateuch was being committed to writing. There is no reason to believe it has any basis in fact- The absence of the story from the earlier tradition in the "prophets" speaks against such a belief - and to read it as history is quite wrong headed.</description>
		<content:encoded><![CDATA[<p>It is ironic that the Exodus and an array of other stories , to which the Hebrews fell heir upon their settlement of the land, and which lacking traditions of their own, they appropriated.</p>
<p>One batch of tales centered upon an &#8220;ancestor&#8221; called Abram. Another revolved around the figure of a Canaanite leader Jacob.</p>
<p>As the Sojourn and Exodus narratives is an adaption by Israel of an earlier Canaanite tradition, so the Joseph story is the Hebrew exemplar of a widespread story line in use in Egypt and the Levant at the time the Pentateuch was being committed to writing. There is no reason to believe it has any basis in fact- The absence of the story from the earlier tradition in the &#8220;prophets&#8221; speaks against such a belief - and to read it as history is quite wrong headed.</p>
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		<title>By: Gnomely</title>
		<link>http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/comment-page-1/#comment-23552</link>
		<dc:creator>Gnomely</dc:creator>
		<pubDate>Thu, 12 Oct 2006 17:11:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.timboucher.com/journal/2006/10/12/he-has-struggled-with-god/#comment-23552</guid>
		<description>If I happen to come into a cutely decorated room where there is a debate raging about God, I leave the room. (No one is interested in moving their consciousness into the giant funhouse) It gets to the mystical point where one is not stimulated or enriched by those debates, and the arguments like most arguments are a waste of energy and effort.
 I have heard mostly all sides, have taken all sides, taken nobody's side. I agree it is frustrating where people's idea of God is simply this stern patriarch who likes to fart on telephone poles/ or when some say that faith is anti-intellectual because it is not empirical. They could both be right though.
 I am open to God to the reality of Gods. And approach God through an inner connection- inner experience (what does that mean?)....(I would be scared witless to truly have a mystical experience that burned away my ego consciousness) but I am not interesting in forming a theological conception other than the fact Jesus offers a face to the divine. Some Zen people can see the divine in a cow shitting. Yay Jesus!</description>
		<content:encoded><![CDATA[<p>If I happen to come into a cutely decorated room where there is a debate raging about God, I leave the room. (No one is interested in moving their consciousness into the giant funhouse) It gets to the mystical point where one is not stimulated or enriched by those debates, and the arguments like most arguments are a waste of energy and effort.<br />
 I have heard mostly all sides, have taken all sides, taken nobody&#8217;s side. I agree it is frustrating where people&#8217;s idea of God is simply this stern patriarch who likes to fart on telephone poles/ or when some say that faith is anti-intellectual because it is not empirical. They could both be right though.<br />
 I am open to God to the reality of Gods. And approach God through an inner connection- inner experience (what does that mean?)&#8230;.(I would be scared witless to truly have a mystical experience that burned away my ego consciousness) but I am not interesting in forming a theological conception other than the fact Jesus offers a face to the divine. Some Zen people can see the divine in a cow shitting. Yay Jesus!</p>
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