Carnival Culture 01: The Holy Fool
[See: Carnival Culture Index]
Fools Rush In (Where Wise Men Never Go)

No man in his right mind ever seeks to leave the comfort and security of his home and wander off into the dark dangerous forest, filled with mystery and the stalking threat of death. The Fool, however, is not in his right mind, and thus runs off boldly into the unknown.
Whether the Fool truly is insane or just daft, as his fellows often suspect and on occasion can be found loudly declaring, is an altogether moot point. For the Fool, though he hears their pronouncements made in mock-bravado, can more clearly hear the fear which motivates such judgements. For in himself he has begun to master just that fear, and it is this alone that allows him to first set foot upon that Grand Path, that Road Which Leads Exactly Nowhere™, or leads over a precipice and certain death as Those Who Stay Behind™ have always cried out in excuse for why they too won’t get up and and find out what lies beyond…

The Fool, as seen in the Tradition of the Tarot, stands for curiousity, opportunity, adventure and new beginnings. Seen from the point of view of an ordinary life stuck in stolid patterns, such things are seen as “foolish.” Don’t rock the boat. Don’t fix what ain’t broke. But the fool is the romantic idiot, always caught between the “what if” and its actualization. He is the vagabond, the hobo: a nomad, a traveller and outlaw, the outcast who wouldn’t settle down or couldn’t if tried.

He is the now and then invisible visitor: the strangely-dressed man who’ll kindly ask for directions when he wafts into town, who’ll shine your shoes for a dollar; the itinerant laborer, worker and drunk - intoxicated constantly with the fullness of the moment always ready with a joke and a song - perpetually “on the move” and “hitting the road.” Where it all stops, nobody knows.

In the Tarot, he’s shown with a dog, sometimes nipping at his heels. Some say that it stands for society. But to me dogs signify simple pure joy and spontaneity. The Fool, either way, leads the dog’s life: begging for scraps at someone else’s table or nestling down for long winter’s naps beside the fire. The Fool, though he hasn’t got much, is perhaps richest in the actual experience of life, knows when to stop and smell the roses (always!), and knows that the only constant is change. And that the true Fool is he who seeks to hold onto something forever.
Playing The Fool, Part 2
In the game of tarot, the Fool has a unique role, similar to that of a “wild card” (Joker) but different in interesting ways. Whereas a wild card assumes the identity of a card to player would like to have, helping the holder win the hand, the Fool is an “excuse”–it can be played at any time, but it never beats any of the other cards. So why play it, if it can’t win? The reason is that it is worth a lot of points, and you get to keep it after you play it, even though the winner gets to take away all the other cards that were played in that trick. So the Fool is a very lucky card to have. If you are dealt it, you know that you’ll be getting those points, no matter what. And it can save you from having to sacrifice a valuable card or reveal that you’ve run out of a particular suit, for example. Playing the Fool is like momentarily exempting yourself from the rules of the game.
The Fool is a “card” both literally and figuratively in the sense that he makes you laugh. His advantages in the game of Tarot, they say, are that he is exempt from the rules and he can never be lost to another player. The Fool, then, could be that part you hit at rock bottom, the ground of your being which you can never lose and which just sets you laughing - because that’s all you have left. The only place to go, from there, is fortunately up.

The Fool found employment in times gone by in the courts of kings, as jester, joker and clown, epic bardic folksinger and actor-poet-juggler. He was an entertainer, but he was more than that. He was a truth-teller to those in power, to Those Who Get Tired Of Toadying™, and in the Eastern Orthodox tradition, he was celebrated as a descendent of Christ’s presence in the form of the yurodivy or Holy Fool.
The yurodivy is traditionally an eccentric figure who is outside conventional society. The madness of the yurodivy is ambiguous, and can be real or simulated. He (or she) is believed to be divinely inspired, and is therefore able to say truths which others cannot, normally in the form of indirect allusions or parables. He had a particular status in regard to the Tsars, as a figure not subject to earthly control or judgment.
Consider the strange case of Basil Fool For Christ, a fifteenth-century Saint/Fool/almost Robin Hood figure:
Originally an apprentice shoemaker in Moscow, he adopted an eccentric lifestyle shoplifting and giving to the poor. He went naked and weighed himself down with chains. He rebuked Ivan the Terrible for not paying attention in church.
Tales like these weren’t told just to kings and their courts though, but in the streets as performances and on the stage. The Commedia dell’arte was an Italian improvisational form of street theatre that began around the time of St. Basil’s performances, filled with stock characters acting out scenarios made mythic in scale simply on account of how common, and how immediately realistic life and its foibles were parodied in them. Shakespeare and his company or troupe, the King’s Men followed in a more northern version of that same tradition, and in so doing laid the ground-work for a great deal of modern history and literature.

Following the actor-harlequin side of the Fool’s line of descent allows us to transition seamlessly to carnival, street corner and circus clowns.
Clowns spread in cultures of any time and place, because they meet some deeply rooted needs in humanity: violation of taboos, the mockery of sacred and profane authorities and symbols, reversal of language and action, and a ubiquitous obscenity.

Our closest modern celebrity analogue, unknown to people below a certain age altogeter, would probably be Red Skelton, circus clown turned Vaudevillean, then radio and television star. Or maybe Marcel Marceau, the world-famous mime, who died just this year. Entertainers like these serve as a bridge between the world of mass media celebrities back down to the more immediate and close to home realm of the Fool: the realm of He Who Could Not Sit Still, and of He Who Just Took Off One Day, Laughing As He Went.

Whether it be sheer folly, some rare brand of insanity or the slavish pursuit of care-free curiousity and a thirst for mystery which drives him, it’s clear that the Fool operates according to different priorities. He seeks to move about and see what there is to be seen. He learns from experience that all experiences are equivalent except for laughter: the unique state of blissful ecstasy which bursts from our lips at our heart’s recognition of sheer pleasure of the simplest, purest kind. The Fool lives for this, seeks only this and judges all things according to this: on the one hand, how can we make this second even more fun? On the other, how could this moment ever possibly even get better?
Don’t know? Just ask this guy…

The Fool is the beggar, asking only for laughs. He ends up the better who becomes this man’s debtor. Overhead from the Fool in passing: “Enjoy it while it lasts; each moment a treasure.”

“But God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound those who are mighty.” — 1 Cor 1:27

[Dedicated to the clowns of FreeLove & Humboldt Circus, who were kind enough to let me live and learn amongst them earlier this year.]

- Carnival Culture 00: Introduction
- Heyoka, Backwards Day
- Hope Machine, Vol. I
- Carnival Culture Documentary Series
- Headed North
- Prev: Mercy Merci
- Next: Perfect Each Moment

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November 15th, 2007 at 7:16 pm
[…] The Holy Fool Read Similar Articles: […]
November 15th, 2007 at 9:58 pm
{See also:
Mendicant, mendicant orders, perpetual travelers, technomads, placeless living, circuit rider, schnorrer, grifting, couch-surfing, Free rider problem (economics), New Nomadism, Gyrovagues, Itinerant Living (Wikipedia category), kobzar, troubadour, carny etc}
November 15th, 2007 at 11:19 pm
http://en.wikipedia.org/wiki/Bozo_the_Clown
Bozo was so much of a Chicago icon that (older) Chicagoans get upset when people talk about the Bozo’s in other cities. There was a four year wait for ticket to the show. He’s the inspiration for Crusty the Clown and Ronald McDonald.
November 15th, 2007 at 11:23 pm
Very interesting, as I just read that Chicago’s early days were heavily influenced by the Methodist circuit riders, another “Holy Fool” parallel:
http://www.faithofourfathers.org/heritage/horse.html
November 16th, 2007 at 1:40 am
i can see i’m gonna like this series. but you didn’t mention the widespread fear of clowns, or are you getting to that?
anyway, check this out:
krumping and clowning
and the guy who started it
breakdancing started in a similar way
btw, is ‘carnival’ a farewell to meat, or the opposite?
November 16th, 2007 at 2:33 am
Yeah, I alluded to it in the clown in the sewer photo at the end. Breaking boundaries, by definition, is not an altogether seamless process.
That krumping link is awesome! It’s like breakdancing meets Feudalism and Confucianism and the guild system. These are descriptions of the most ancient forms of human organization:
http://en.wikipedia.org/wiki/Krumping
Short news segment on Tommy The Clown and hip hop clowning/krump dancing:
http://www.youtube.com/watch?v=C1rLRPaxcvY
Tangentially related to scary clowning, Gwar on Joan Rivers:
http://www.youtube.com/watch?v=sWRKlNlRsgI
See also ICP, a “Tribute Video” to the crypt-keeper, and Stephen King’s “It”:
http://www.youtube.com/results.php?search_query=insane+clown+posse
http://www.youtube.com/watch?v=17QN-CjEh2I
http://www.youtube.com/watch?v=5ZVq2Gm_Zjk
November 18th, 2007 at 10:27 pm
Reference found courtesy of my friend Jake:
The Rucksack Revolution
“…see the whole thing is a world full of rucksack wanderers, Dharma Bums refusing to subscribe to the general demand that they consume production and therefore have to work for the privilege of consuming, all that crap they didn’t really want anyway such as refrigerators, TV sets, cars, …all of them imprisoned in a system of work, produce, consume, work, produce, consume, I see a vision of a great rucksack revolution thousands or even millions of young Americans wandering around with rucksacks, going up to mountains to pray, making children laugh and old men glad, making young girls happy and old girls happier, all of ‘em Zen Lunatics who go about writing poems that happen to appear in their heads for no reason and also by being kind and also by strange unexpected acts keep giving visions of eternal freedom to everybody and to all living creatures.”
- Jack Kerouac (The Dharma Bums) 1958
November 19th, 2007 at 3:52 pm
http://www.stupidity.com/erasmus/eracont.htm
Check out Erasmus, In Praise of Folly.
December 5th, 2007 at 7:10 pm
[…] Through the course of his many travels, the wandering {see also: ramblin’} Fool becomes wise in the ways of the world. Living amongst many tribes of men, he learns their language and customs in order to survive, and eventually becomes their friend. Through shared moments of ease and jest, he learns their songs, jokes, local traditions - what’s important to them. He empathizes with and understands his fellows, and trades tales of his own homeland and songs of his youth. In the sharing of this most simple of human fellowship, people bond and are “bound” together: they become headed for the same place, pointing all at the same target somewhere betwixt the heart and mind. […]
December 14th, 2007 at 1:28 pm
[…] {See also: Holy Fool} Articles With Similar Themes: […]
December 17th, 2007 at 3:49 pm
[…] Traveling professionally, the Fool learns the rhythms of the road. Days and nights spent listening to the clack clack clack of the train upon the tracks leaves deep marks upon the rhythms of one’s mind and self-expression. Depression-era hobos turned these sounds into songs, mimicking the beats they heard, and setting them to rambling streams of rhyming words. Ghetto prophets and streetcorner poets turned this same impulse into the artform of hip hop, as we know it. […]
January 15th, 2008 at 5:57 pm
[…] On the one hand, it purports to be this adventuresome saga of the Young Fool embarking on a life of wonder and freedom. On the other, he ends up dead: starving, poisoned, frozen in an abandoned bus in a great wasteland. […]
February 3rd, 2008 at 11:31 pm
[…] Cut up all your credit cards, burn all your money, destroy all the products you own, remove yourself from everyone you’ve ever known. Sever your hands and head. Change your DNA. That way you won’t have any identity to steal. No one will know who you are. You can go anywhere and do anything you choose to. […]
April 7th, 2008 at 11:26 am
[…] MyLifeBits got sucked into a film by Garrett Kelly and Jake Fiolek, part of which is now available for your perusal on the YouTubes. This footage comes from last year, just before I moved away from Seattle (for one month) to play the fool amongst circus people. […]