Voodoo Hindu Computer Spirit Animal Gods, Possession

Compare to the “mounting” or riding which is carried out by the Lwa in Vodun:

Prince_Rupert_-_1st_English_Civil_War.jpg

Vâhana or a Hindu vehicle, sometimes called a mount, is an animal, mythical entity or chimera (or sometimes a divine attribute) closely associated with a particular deity in Hindu mythology. Sometimes the deity is iconographically depicted riding and/or mounted on the vahana; other times, the vahana is depicted at the deity’s side or symbolically represented as a divine attribute. The vahana may be considered an accoutrement[1] of the deity: though the vahana may act independently, they are still functionally emblematic or even syntagmatic of their “rider”. The goddess or god may be seen sitting or on, or standing on, the vahana.”

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Voodoo data spray:

The Lwa, unlike God, are readily accessible to us. A Lwa is, at its most basic definition, a spiritual entity. Lwa can be contacted through possession. Now, this is not considered demonic. Possession is essentially what all Vodou ceremonies are directed to achieve. This is what we want. We seek possession. In fact, the Kanzo (Vodou initiation) is aimed to invoke possession and improve the ability of its candidates to become possessed.

We, Vodouisants, do not worship the Lwa. The Lwa are served. We serve the Lwa by giving them their favorite foods, wearing their colors, observing their sacred days (by abstinence), through Vodou ceremonies, etc. The Lwa in turn serve us. They confer upon us material blessings, physical well being, protection, abundance, etc.

Spindle.jpg

CONNECTION POINTS

+#codechant as a method of “possession” by computer spirits/tasks
+gods as esoteric web applications
+spirit animals


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7 Comments

  1. Posted December 23, 2008 at 1:00 pm | Permalink

    +

    The vahana and deity to which they support are in a reciprocal relationship. Vahana serve and are served in turn by those who engage them. [...] each totem or vahana, as an aspect of ishta-devata (or an ishta-devata or asura in its own right), has innumerable ineffable teachings, insights and spiritual wisdom; comparative analysis yields benefit, though knowledge and understanding is not served by collapsing their qualities into homogenous signification.

    + http://en.wikipedia.org/wiki/Familiars
    + http://en.wikipedia.org/wiki/Daemon_(mythology)
    + http://en.wikipedia.org/wiki/Yekyua
    + http://en.wikipedia.org/wiki/Shikigami
    + http://en.wikipedia.org/wiki/Fylgja

  2. Ted
    Posted December 23, 2008 at 1:04 pm | Permalink

    Last night I drew a sketch of a minatour and a…one of those guys that is half horse, like the “OLD SPICE” commercial…I foget what you call them.

    Sort of similar. Plus lots of sketches of that Guy that flew too close to the sun. Only in my sketch his wings were a looping shape thingy, like mathematicians use with computer algorithms.

  3. Posted December 23, 2008 at 1:23 pm | Permalink

    See also Buddhism:

    Mahayana
    3 Vehicles
    Yana, Marga, Tao
    A whole bunch of Yanas

    I remember hearing that these yanas were vehicles designed to get you to the “other shore” at which point they could be discarded, having served their purpose. Having a hard time finding any links for that though…

    Also, for that matter:
    The Chariot
    Merkabah

  4. Posted December 23, 2008 at 1:40 pm | Permalink

    Speaking of “other shore” check out what I just posted in my latest Twitter vahana:

    http://twitter.com/corporatebodhi/status/1074777576

  5. Posted December 23, 2008 at 1:43 pm | Permalink

    Also:
    Notes on the Fylgia and the Holy Guardian Angel

  6. Posted December 23, 2008 at 1:49 pm | Permalink

    Excellent link, [GOLDSTAR]

  7. Posted December 23, 2008 at 1:50 pm | Permalink

    Crazy!

    Which brings to mind:

    Ishtadeva
    “In other words, Hixon’s tradition-neutral method for enlightenment hinges upon selection of a divine image, used as a vehicle by the practitioner to realise his or her own inner divinity.”

    And Stream entry
    It’s often called “stream-entry” as one is said to enter the stream of awakening. The goal in this case is to cross the stream, which is a metaphor for samsara, and get to the other side.

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